Posts tagged with "protests"

Protests Continue to Shape the American Experience and Culture

Anti-Israel protesters blocked major thoroughfares across the US Monday, creating traffic jams for drivers trying to reach Chicago’s O’Hare International Airport and near San Francisco’s Golden Gate Bridge according to multiple major news outlets. It’s been reported that organizers of the protest said their goal was to send a message to Boeing, because the corporation sells weapons to Israel to be used in its war with Hamas.

“On this Tax Day, when millions are paying taxes which fund the ongoing US and Israeli bombardment of Gaza, protestors seek to take dramatic action,” the group Chicago Dissenters wrote in an Instagram post. “O’Hare International Airport is one of the largest in the country, and there will be NO business as usual while Palestinians suffer at the hands of American funded bombing by Israel.”


Protests – fiercely exercised and protected by the First Amendment – have played a significant role in shaping American culture throughout history. They have been a powerful force for social and political change, and have helped to bring about important reforms and advances. These on-going global protests aim to end the genocide and deliberate starvation efforts in Gaza that started as a was between Israel and Hamas on Oct. 7, 2023. The groups, including many journalists, White House staffers, State Department officials and Union leaders are also calling for an immediate ceasefire to allow aid into Gaza and other impacted regions of Palestine. 

Here are some of the ways in which protests have shaped American culture:

  • Raising awareness of social issues: Protests have helped to raise awareness of important social issues, such as civil rights, women’s rights, and LGBTQ+ rights. They have also brought attention to environmental issues, economic inequality, and other pressing concerns.
  • Mobilizing people for change: Protests can mobilize people to take action and demand change. They can create a sense of community and solidarity among protesters and build momentum for social and political movements.
  • Influencing public opinion: Protests can influence public opinion and put pressure on policymakers to address certain issues. They can also help to shift the national conversation and shape the way people think about important topics.
  • Promoting social justice: Protests have been a key factor in promoting social justice and equality in the United States. They have helped to challenge discriminatory laws and policies, and have contributed to the advancement of civil rights for all Americans.
  • Preserving democratic values: Protests are a vital part of a healthy democracy. They allow people to express their dissent and demand accountability from their government. They also help to protect democratic values such as freedom of speech and assembly.

Understanding Haiti Through the Power of the Social Forces in Interaction

Summary of Current Affairs and Unrest in Haiti

Haiti, a Caribbean nation with a rich history and culture, is currently facing a complex and challenging situation marked by political instability, economic struggles, and widespread unrest. Here is a brief summary:

Political Crisis:

An ex-US government informant was sentenced to life in prison for his role in the 2021 assassination of Haiti’s former president Jovenel Moise. The Caribbean nation is also recovering from a recent spate of violent demonstrations demanding the resignation of Prime Minister Ariel Henry. The intensity of gang clashes has also impacted the rum industry with the torching of sugarcane fields. Haiti has been grappling with a prolonged political crisis, characterized by disputed elections, allegations of fraud, and a lack of consensus among political parties. This crisis has led to frequent protests and demonstrations, as citizens demand transparency, accountability, and democratic governance.

Economic Challenges:

Haiti is one of the poorest countries in the Western Hemisphere, with over 60% of its population living in poverty. The economy is heavily dependent on foreign aid and remittances from Haitians living abroad. Persistent economic challenges, including high unemployment rates and limited infrastructure, have contributed to the country’s instability.

Social Unrest:

The combination of political and economic challenges has fueled widespread social unrest and protests in Haiti. Citizens have taken to the streets to express their dissatisfaction with the government, demanding better living conditions, increased security, and an end to corruption. The unrest has sometimes led to violent clashes between protesters and security forces.

Humanitarian Crisis:

The ongoing unrest and economic challenges have exacerbated the humanitarian crisis in Haiti. The country faces critical shortages of food, clean water, and medical supplies. The World Food Programme estimates that over 4 million Haitians are in need of immediate humanitarian assistance.

International Response:

The international community, including the United Nations and regional organizations, has been closely monitoring the situation in Haiti and providing support. Efforts are underway to facilitate dialogue between political actors, promote human rights, and address the humanitarian crisis. However, progress has been slow, and the challenges facing Haiti remain significant. It is important to note that the situation in Haiti remains fluid and can evolve rapidly. Continued efforts are needed to address the root causes of unrest, promote peace and stability, and support the Haitian people in their quest for a brighter future.

Here’s a look back to a 2021 report in Georgetown Journal of International Affairs…

By Professor Jean Eddy St. Paul

In the current context of intellectual struggle and global activism against systemic and institutional racism, the international community should be aware that Haiti’s victimization through racialized capitalism harms the daily lives of Haitians both inside and outside Haiti. Political theories that portray Haiti as a fragile or failed state are inaccurate since they do not provide a sufficient account of the power of international and local forces that constantly shape the contours of Haitian society. The international community must come to understand that Haiti is part of that community of nations, and it must abandon its foreign policy of tutelage in the first antislavery Republic.

When studying the Haitian state and its institutions, scholars and policymakers often unwittingly employ standard neo-colonial tropes developed through the lens of racialized capitalism. Supporters of the fragile or failed-state idea look at poor institutional outcomes, arguing that political corruption, crime, and rampant poverty are direct consequences of the absence of a Leviathan able to both exercise legitimate physical force and provide governmental social services. Such researchers customarily resort to the “culture argument,” which usually borders on racist essentialism. Often the very phrasing of the researcher’s question reveals preconceptions about the country. William Zartman, then Director of the Conflict Management and African Studies Program at Johns Hopkins University, went to Haiti in January 2007 to find out “how to explain the endemic conflict in Haiti,” and the tenor of his final report could have been anticipated. It did not offer explanations but instead the dry conclusion that “Haiti is a place where institutions, economy, security, infrastructure, state, and legitimacy have collapsed, the eighth worst country in the Failed States Index…”[i]

The problem with this approach lies in its inability to explain the failure and fragility of the Haitian state within the context of the multiple imbricated relations between local social forces (such as state officials, political opposition, and oligarchs of the private sector, all devoid of projects to improve people’s lives) and powerful transnational forces. Through an analysis of Joel S. Migdal’s state-in-society perspective, the moral responsibility of the international community in the production of insecurity and state-sponsored violence in Haiti can be determined. In light of this, the United States must reject its foreign policy based uniquely on instrumental rationality and adopt one that respects Haitian sovereignty.

Migdal’s Theory of Social Forces for a More Comprehensive Understanding of Haiti’s Current Situation

Migdal’s state-in-society perspective, which has been noticeably absent in the specialized literature on politics and society in Haiti, is essential for a better understanding of the current disrepair in both the Haitian state and society. For Migdal, states are never entities that enjoy complete autonomy; different interest groups are seeking constantly to impose their influence or domination over state officials.

In one of his edited books, Migdal asks two particularly relevant questions:

1) When and how have states been able to establish broad political authority?

2) When and how have states established economic agendas for their societies– to appropriate resources and shape patterns of investments, production, distribution, and consumption?

These questions are meaningful since they allow us to address Haiti’s structural problems while avoiding ahistorical analyses when considering the negative impacts of foreign policies designed by the global north and imposed on nations of the global south. The first question offers an understanding of the influences of alien social forces, which have compromised Haiti’s sovereignty since its inception. Migdal’s questions help determine the moral responsibility of the international community in producing insecurity and state-sponsored violence in Haiti. Illustrative of this point, US Congressman Gregory Meeks recently quipped, “The guns that are killing people in Haiti came from the United States. We have to stop the flow of guns to Haiti.

In the case of Haiti, Migdal’s perspective is insightful and allows for apprehending the state as an open arena caught by a myriad of both international and national political forces whose agendas do not coincide with the promotion of the good life of the Haitian population. Thus, his approach makes possible a comprehensive and decolonial interpretation of Haiti’s current problems—which are connected both to the country’s past and the position it has occupied among modern nation-states since its emergence in 1804—within a broader context of racialized capitalism.

The Weight of Powerful Transnational Social Forces Against State Officials in Haiti

Haiti, Africa’s oldest daughter, championed the universalization of human rights early in its history. Haïti chérie, as Haitians are wont to call her, opened the gate for the construction of decent, modern nation-states beyond racial division. The 1804 Act of Independence of Hayti and the 1805 Constitution challenged racialized capitalism and the idea associated black with barbarism and white with civilization. Despite such achievements, Haiti has customarily been ill-treated by the international community. From the country’s birth to today, powerful transnational social forces have sabotaged Haiti’s development.

Since Haitian independence, the West, using a combination of diplomacy, coercion, and ‘machtpolitik,[ii] has disciplined Haiti for upsetting the ontological foundation of Western modernity. For example, France in 1825 coerced Haiti to pay $20 billion reparations for property loss. This multigenerational debt robbed Haiti of much-needed development capital, which has contributed enormously to the country’s chronic economic woes. A more recent example of the country’s abuse at the hands of powerful Western states was the February 2004 coup d’état engineered by Washington and Paris, overthrowing the democratically elected President Jean-Bertrand Aristide. One of the main reasons for this coup was Aristide’s discursive request to France to repay Haiti the monies it paid for its independence (the reparations).

Since 1825,  the hallmarks of relations between Haiti and France, Germany, and the United States have been a series of foreign interventions, political interference and tutelage, noxious Western policies targeting the county, strategic alliances among those Western powers, and corrupted Haitian politicians from the US Occupation of Haiti (1915-1934) until today.

Alliances between Transnational and Local Social Forces in Haiti

For Migdal, the state is an expression of the polymorphic and reticular relations between its social forces. Accordingly, in the case of Haiti, local social forces have been at the forefront of the historical actions that have led to the disarticulation of state institutions. Institutions are not exterior or disconnected from society but embedded within the state. Accordingly, Haiti’s powerful oligarchy plays a central role in this process. Well-connected locally and internationally, that oligarchy has been actively engaged in well-articulated political and strategic alliances. In their deadly struggles to maintain political power, they finance the campaigns of usually noir politicians; the idea is to show the black masses, le peuple, that their leaders look like them.

The historical politics of doublure, predicated on class and color manipulation, have allowed these oligarchs profitable returns on their political machinations. The black-skinned president provides the light-skinned oligarchs various business opportunities with the state. Oligarchs pay no taxes, enjoy customs duties exemptions, and sign government contracts that allow them much leeway to overbill or underbill at their discretion. Thus, oligarchs have been able to establish a system of domination anchored in patronage and grift, “the politics of the belly.” Consequently, the Haitian state may well have collapsed for the Haitian people, but it remains a healthy and vigorous entity for the dinosaurs of the private business sector, who are locally and internationally well-connected.


Identifying the shortcomings of failed states theories in diagnosing Haiti’s historical and structural damages requires using the social forces approach, which is much better for understanding the complex networks of relations and strategic alliances between internal and external social forces that have shaped the institutional matrix of the Haitian state. The international community’s traditional foreign policies toward Haiti is also criticized in this article. We suggest that it is not too late to fix the untenable situation in Haiti. During his Presidential inauguration, Joe Biden recognized that democracy, although precious, is a fragile experiment requiring constant vigilance from the civil society. This is Haiti’s continuing predicament. The international community, particularly the United States, has work to do. It is an opportune moment for the United States to play its part by abandoning foreign policy based uniquely on instrumental rationality and embracing a humanitarian approach toward the Haitian people. This requires the United States to stop the flow of guns to state-sponsored gangs, who take the lives of innocent Haitians. Furthermore, many private sector oligarchs doing business in Haiti, are in reality, foreign citizens, including US. citizens who are well-connected with transnational social forces. A political change in Washington can do a lot to reverse Haiti’s current state-supported lawlessness. This is the time for the international community and Haiti’s oligarchy to listen to the progressive Haitian social forces (politicians and civil society) desire to establish healthy and respectful relations with the international community.

[i] William Zartman ed., Haiti: Understanding Conflict. Student Field Trip to Haiti 2007 (Baltimore: Johns Hopkins University, 2007), 5.

[ii] Jacques Barros, Haïti de 1804 à nos jours (Paris: L’Harmattan, 1984), 222-223.

 . . .

Jean Eddy Saint Paul is a professor of sociology at Brooklyn College of the City University of New York, where he was the founding director of the CUNY Haitian Studies Institute. He previously was a visiting scholar at the Institute of Political Science (Sciences Po) in Paris, France, and served on the Faculty of the Division of Law, Politics and Government at the Universidad de Guanajuato (Mexico), where he cofounded the PhD program in Law, Politics and Government. Email


Troubled Waters: Misdirected Energy In Our 21st Century Awakening


Are Americans truly free? The simple answer is no because freedom is not free, and oppressors will never be free until all men are free.

The world is changing. George Floyd’s heinous murder was the latest violent incident that forced people from the comforts of their homes to the streets to protest police brutality and an unequal world that is steadily tilting toward normalcy of all kinds of injustices committed against Black people, including harsh economic inequalities that continue to divide us as a nation. Remember, it wasn’t that long ago that our president gave a hefty goodie bag to the wealthiest Americans with the Republican crafted Tax Cuts And Jobs Act of 2017, despite the cost—now and in the future—to already struggling Americans. Thanks to him and the elites he serves, poor people and their children for generations to come are saddled with paying the cost of their wealthy lifestyles. They get to keep raking in the dough by paying fewer taxes, while we sink deeper into debt and poverty. The inhumanity staining these political maneuvers helped pave the road to what’s happening all across America today. 

Make no mistake. This is a nation’s awakening. And, it’s about time that Americans agree that despite our cultural differences, the emperor and his rich crew of servants and benefactors of our miseries are behaving like descendants of colonial enslavers. “To be a slave is not to be able to determine your own destiny,” said Historian and Pan-Africanist Dr. John Henrik Clarke in his speech, Freedom’s Not Free. He explains that until we control our communities and our destiny, we don’t have sovereignty and no true freedom. That’s the blaring truth this nation is facing in this awakening.

Health care, low paying jobs, housing, the cost of education, including the steady pollution of our environment, especially our waters, have yet to compel those in positions to make a difference to do so and reverse the trend of the rich getting richer and the poor getting poorer. Why is this? Are the numbers not clear enough? Are Americans not poor enough, sick enough? Is the brutality inflicted on Black people since the birth of our nation not been heinous enough? Evidently not, just look at what’s happening in Kentucky today. People are banging on polling station doors to be let in to vote. It’s reminiscent of the days Black people were beaten and terrorized with dogs and fire hoses when they tried to vote.

These are ever changing times Aretha Franklin sang, and man is that evident these days.  Those with disproportionate power, Mitch McConnell and the GOP, are muzzling voters left and right by closing polling stations, rejecting the option for mail-in ballots, and fear mongering to continue their blatant oppression and power grab, despite the need and loud demand for change. McConnell, determined to honor his lineage of oppressors like those with a death grip on the confederate flag, is no different than the terrorists Fannie Lou Hamer faced during the Mississippi voting rights movement. When Hamer testified before a credentials committee about the brutality she faced in August 1962, President Lyndon B. Johnson, determined to silence her, held an impromptu press conference to note the 9 month anniversary of JFK’s assassination and the wounding of Texas Governor John Connally at the same time she was testifying, knowing he would command the country’s attention at that pivotal moment. He silenced her then but her powerful words and testimony remain, just like her fighting spirit that lives in so many that have taken to the street in protest. Hamer left us with a powerful legacy and a story that matters today. Stories that will help lead us to the mountain top Martin Luther King, Jr. envisioned for all Black, Brown and poor people, unless we lose this powerful momentum with misdirected energy fighting each other. The oppressive tactic President Johnson used to silence Hamer is part of the GOP’s playbook. And it’s still being used today to maintain their choke-hold on true freedom and democracy. 

Let’s talk about Senate Majority Leader Mitch McConnell. How is one man able to hold so much power over a nation that prides itself as a beacon of freedom and hope for mankind? How can one man, part of a nation of millions, single-handedly gag debate and votes on crucial legislation aimed at enacting the change the people are demanding? Police brutality is rampant but Congress can’t vote on matters like Qualified Immunity, or The Bipartisan Background Checks Act, The American Dream and Promise Act, The Equality Act and Securing America’s Federal Elections Act because one man, leading the Senate GOP, refuses to allow it. Our living document, the Constitution, meant to guide us into a civilizing nation is being used to preserve a dying breed of white men who never expected their power would be threatened by the people they govern, including their own children. They didn’t foresee this moment of mass unrest, so McConnell and the GOP are choosing to weaponize democracy and use it like the General Atomics MQ-9 Reaper against us: We the People. McConnell already showed us how capable he is in blocking crucial legislation during the Obama administration. So, do not be deceived, he will continue to put party over country if Kentuckians don’t show him the door this November. And, how spiritual and healing it would be if he’s replaced by Charles Booker, Kentucky’s youngest Black state lawmaker who’s predicted to face him in November.

These are trying times. Many of those protesting in our streets, taking down monuments and forcing changes we never thought we’d see, didn’t live through the Jim Crow era. And they weren’t alive during the civil rights movement either. But it’s beautifully evident they grew up holding dear to the ideals of American democracy instilled in them. As we acknowledge this new dawning, they’re right to be angry and demand change from the top of our forefathers heads to the bottom of the feet of those who continue to blindly carry out their exclusive will and vision for America.

“I know what the world has done to my brother and how narrowly he has survived it. And I know, which is much worse, and this is the crime of which I accuse my country and my countrymen, and for which neither I nor time nor history will ever forgive them, that they have destroyed and are destroying hundreds of thousands of lives and do not know it and do not want to know it,” James Baldwin wrote in his book, The Fire Next Time. These words, like howling ghosts, are echoing across the land as these protests continue and statues tumble down. Two years ago cities across the country were tiptoeing on the issue of these confederate statues. Today, they’re working overtime to take them down or face the protesters who will tear them down, burn them and throw them in rivers. In many ways, the elders have taught their children well. Who knew they were listening and willing to battle for our nation’s true freedom.

Unfortunately, and like all Black leaders have warned since the abolitionists movement, we are facing a serious threat in these changing times. And that’s the misdirected energy taking place beneath the surface of this just fight. Black writers, civil rights leaders and other influencers are bickering and openly attacking each other on social media. Civil rights lawyers S. Lee Merritt and Ben Crump have been mercilessly attacked for their White House visit for the signing of an executive order calling for more police training to reduce violent incidents, by the likes of Roland S. Martin and even the NAACP in Georgia who went so far to try to untie our fragile Black bond by saying Merritt, who represents the family of Ahmaud Arbery was an, “out-of-state lawyer who does not have deep relationships with our civil rights community.” How petty. This infighting and airing of dirty laundry is the misdirected energy that will undoubtedly derail this opportunity to enact concrete changes and end long standing injustices and structural racism.

Shaun King, a well-known biracial activist, is also being mocked and attacked by other prominent Black writers and influencers. And, according to his recent article, he’s being targeted for assassination by a group of retired law enforcement officials. Just take a trip on Twitter to see how some Black people are treating each other. Michael Harriot and Yvette Nicole Brown and many others are retweeting, sharing and posting about the measure of King’s blackness. The criticism is not new. King has come under scrutiny before and rightfully so. He should be held accountable for his civil rights work, but there’s a difference here and it’s no longer about accountability. It’s about being deserving of his post and the color of his skin, which makes no sense when other light skin figures like Rock Newman and Tom Joyner are easily accepted as Black people in society. It’s a sensitive issue that has always divided Black people. There’s the paper bag test, the good hair measure, and many more divisors that only serves to misdirect us away from what should be a common goal: economic sovereignty and social freedom.

So, it’s not just apathy we must worry about, but the lack of unity among Black people. And, the gap among poor people and other people of color who suffer trauma from racism and white supremacy should also be closed in an all out effort to finally create a world where we all feel good in, not just white people. It’s time to deliberately work toward our collective humanity and fight to end global white supremacy.

Historians have proven time and time again that history is cyclical. And yet, we still don’t learn. If we want to finally come out of this spinning cylinder of repeated events, we have to change our ways. We have to stop fighting each other because it only serves to detract us. It is misdirected energy that is crucially needed in this fight. These protests are real demands for tangible changes in our nation. Change in how the police operate, how American wealth is distributed, how education is achieved, change in housing, access to health care, equality in the workforce, equal pay for equal work, equality for the LGBTQ community, humane immigration policies, and environmental changes. We cannot afford to be distracted by the nonsense of how black King is or whether or not Merritt and Crump belong in certain parts of our country or deserving of the tragic cases they take on. We can’t afford these distractions!

We are at a critical time in our history and the concept of state vs. nation must be considered. Black people have been living in the concept of a state for far too long, and not as part of a nation. If we were part of this nation we wouldn’t need civil rights to be part of American society. This is also about culture continuity and building our economic base. And for that to happen we have to start trusting each other, as Dr. Clarke advised. He said struggle is the highest form of education. Black, brown and poor people must learn through their common struggle. And in that spirit, it’s time to ask the right question. And that is: where do we go from here?

Protests And Policy Is Key Toward Justice In America


George Floyd’s little girl is right, he did change the world.

It’s been nearly a week since America started putting out riot fires ignited by an emotional tsunami when Floyd’s callous murder sent shock waves, still rippling, across the globe. The wails of agony and blind rage at the officers responsible, the racism that fueled his death, the oppressive law enforcement system and discriminatory government structure behind it all, is well known by all marginalized people. Especially Black people. And that’s evident in the different responses and reactions to these protests. Some are expressing themselves with violence, while others are taking a more peaceful and measured approach to address the long festering wounds of racism, police brutality, social and economic inequality. The devastating reality of bigotry and discrimination in America has finally come to a head like a boil ready for lancing.

And Floyd’s tragic death is bringing a broad coalition of protesters together to change the state of American society. Unfortunately, there’s no blueprint or manual for a people fed up to adequately respond to a Military obsessed government, putting protesters at risk of losing focus with infighting and disagreements on how to effectively carry out these demonstrations calling for change. Historians, in discussing the leadership styles of Mahatma Gandhi and Martin Luther King, Jr. frequently talk about the lather not having a cohesive strategy to follow through, a collective plan B, if the civil rights marches and protests didn’t prove effective. Gandhi, on the other hand, was effective in uniting Indians on a common course for autonomy from British Rule and were ready to raise the stakes with a plan B, changing their clothes, in other words, using their collective economic powers to fight their oppressor. If Americans want the outcome of these protests to be fruitful beyond the capital B in the new Black, we will need a similar strategy to address institutionalized racism and reform policing.

The momentum created by these protests must energize grassroots campaigns targeting the specific issues highlighted during former President Obama’s town hall meeting on Wednesday. From stopping the practice of choke-holds, deescalation tactics, to implicit bias training. These policies are already in place for law enforcement communities to implement. A recent article in The Atlantic highlights the groups and independent commissions that have provided specific solutions to address police misconduct in America. “Prior tragedies have resulted in a string of independent, blue-ribbon commissions—Wickersham (1929), Kerner (1967), Knapp (1970), Overtown (1980), Christopher (1991), Kolts (1991), Mollen (1992), and the President’s Task Force on 21st Century Policing (2014)—to make recommendations for meaningful change that could address police misconduct. These groups have developed well-reasoned conclusions and pointed suggestions that are widely discussed and enthusiastically implemented—but only for a time. As public attention shifts, politics moves on and police-reform efforts wane. The cycle continues unbroken.” The solution, like the Ten Commandments has been written, but the resolve of politicians to act is still MIA because they can count on protesters losing their way and their will to keep fighting. It’s become the standard of American uprisings. Or, maybe, the fire next time, as laid out by James Baldwin, is here.

Despite the uniqueness of the global protests sparked by Floyd’s death, the risk of apathy and lack of persistence remains a real threat to real change that’s desperately needed. In addition to police accountability, community action at every level addressing systemic racism, through fostering diverse relationships that lead to creating policies based on real-world experiences is sorely needed. Therefore, change must include a more diverse Congress, as well as state and local leaderships. Marginalized folks, especially Black people, have to run for local offices and community boards, just like Black leaders during the early part of the civil rights movement have urged us to do. Moreover, it’s incumbent on all of us to hold those in power accountable to meet a changing nation’s demand for a better country, because it’s going to take a society-wide approach to address our structural challenges rooted in racism.

“It was absolutely clear that the police would whip you and take you in as long as they could get away with it, and that everyone else—housewives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers—would never, by the operation of any generous human feeling, cease to use you as an outlet for his frustrations and hostilities. Neither civilized reason nor Christian love would cause any of those people to treat you as they presumably wanted to be treated; only the fear of your power to retaliate would cause them to do that, or seem to do it, which was (and is) good enough,” wrote James Baldwin in, The Fire Next Time.

(AP Photo/Altaf Qadri)

Black people are the CEO’s of enough is enough dot com. We’ve been in this sunken place for far too long. The difference of this moment in time, is that finally, the housewives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers have had enough, too. And not just here in the U.S., but across the world. It is our collective belief in American culture and humanity, at least the promise of it, that is forcing this broad coalition of protesters together this time, some with the need to speak with violence. And that is to be expected when our common understanding of right and wrong, our written and unwritten rules of how we treat one another, our human contract, is continuously violated by those with the most power. The 400 year old violation of our humanity has been vicious and egregious, so much so, that our president saw fit to pepper spray his way through peaceful protesters chanting, “Black Lives Matter” to hold up a bible he doesn’t respect for a photo-op he doesn’t need in front of a boarded up church closed to parishioners. Tragic can’t sufficiently capture this posturing.

The only thing that can passably contextualize his strange movements is this passage in The Insane World Of Adolf Hitler by Chandler Brossard, “It is not in the least surprising that Hitler, who, incidentally, had been born a Roman Catholic, had a highly confusing and contradictory relationship with churches and Christian concepts in general. His actions and words denied the existence of a God, yet the fact that he constantly referred to himself as being “guided by Providence,” and “chosen from on high,” indicates that at least in some ritualistic—or opportunistic part of his mind he really did believe in the divinity. Clearly, this motivated his famous assertion, in the late thirties, before a screaming, chanting wild-eyed Munich audience of thousands, “I go the way that Providence dictates with the assurance of a sleepwalker.” Donald Trump surrounds himself with sleepwalkers, steadily building casual racist pressure under the guise of religion, similar to how Hitler used and abused religion to turn his fellow countrymen against each other, leading to the Jewish Holocaust and WWII. We can’t let that happen again.

Malcolm X said Americans must speak the same language in order for us to understand each other. Thus, it’s time to speak with our protests, money, and our votes, similar to what Gandhi did for Indians and what Rosa Parks did for African Americans with the Montgomery bus boycott. Major companies taking bold actions to fight racism by firing bad employees, ending police contracts with private businesses, firing and charging offending officers, creating opportunities for more minority upward mobility, making strong public statements, and following through with measured transformation, are the changes we need to see. The strong anti-racism reaction from Ben & Jerry’s is the modern leadership this moment needs. Calling for the dismantling of the culture of white supremacy is powerful and refreshingly honest. It recognizes long standing Black pain and suffering. And Citigroup, Netflix and Microsoft making strong statements against racism and discrimination, including the global protests in solidarity against Black oppression in America has been deeply inspiring. A hopeful sign that the winds of change are finally blowing again.

This transformational change will build if marginalized people and their allies continue this fight against a common enemy: racism, police brutality, and growing inequality. Senseless violence doesn’t always discriminate or give rise to passionate protests. Even so, little Black girls like Gianna Floyd are the chief victims left behind when Black fathers are murdered by the police, and Black mothers like Wanda Cooper continue to dominate the fields of grief with the disproportionate loss of their Black boys, like Ahmaud Arbery, to racial violence. Black women like Breonna Taylor still fit perfectly into a certain dimension, an unholy space poignantly expressed by Malcolm X when he said, “The most disrespected person in America is the Black woman. The most unprotected person in America is the Black woman, the most neglected person in America is the Black women.” This has to be reversed, too. These sacrifices are changing the world, but it falls on all of us, rooted in a common belief in humanity, to ensure their deaths, and all those who have met similar fates, are not in vain.

And because the media plays a significant role in narrating our human story, a call for sincere adaptable action on their part, must be part of the restructuring of a more balanced and just America. We can start with condemning the Philadelphia Inquirer recent offensive headline, “Buildings Matter, Too.” George Floyd changed the world, his little girl said. Although he didn’t intent to, through these protests and call for racial equality and policy changes, may the goodness and mercy that comes from his tragic death finally make way for all people to dwell in a better world forever.

What Does A Better America Look Like To You?


America is under construction. A job mostly taken up by our young people determined to fix an evil system constructed for the set back of an entire group; black folk. We are in the eye of the storm of these protests raging across the country. Unfortunately, the despair of the streets is at risk of turning a just cause—racial justice, social and economic equality, ending police brutality—into a fight for the preservation of white supremacy and the protection of all the worldly possessions of the out of touch elites. Even though economic inequality and racism are the main reasons we’re here.

While our “president” can only call out for more violence against the oppressed from his chicken bunker, rather than lead in a time of crisis, America’s young people are fighting for the world they want to see beyond their phone and television screens and social media. This generation is demanding change rather than accept the obligation to swallow the illusions of America so many of us have for so long. There is no magic cure to end racism. America won’t flip like a pancake. But, these protests and the people showing up for them, is the hope we need to see rise like dough left over night. Because we have bread to break people; with each other. We need a solid strategy and effective policies with T-Rex teeth ready to bite anything that comes between Americans desperate for change and a more just and equal country. And unfortunately, we can’t depend on Donald Trump or his entire losing team to set the table to address the real threat of racism, social and economic inequalities, police brutality and blatant discrimination that has created a zest pool for the drunk rich and ignorant poor that benefit from these societal ills. That includes all the rich and powerful people, CNN’s Don Lemon called out, who can afford to look away as if America isn’t burning in their backyard, too.

“White people gained the world but lost something. And that’s their ability to love their children,” James Baldwin said. The fire next time is upon us. Just like he said it would be without addressing racial inequality. Many of the young people burning and looting are the children of these white people who chose to gain the world by oppressing black people over loving their children and teaching them to love the world and their fellow man. The price tag for greed is humanity’s highest cost. Nonetheless, change is upon us. And it’s up to each and every one of us to work to push our country toward a better trajectory. And what does that look like? We asked.

What does a better America look like to you? 

In Part 1, we spoke to Nura from Eritrea. During our interview she was accosted by a lone MAGA supported holding a large American flag in front of the White House. The man yelled, “go back to your country!” You can see the exchange in the video below.

Part 2 of the George Floyd protests in DC shows protesters at the White House. Those we spoke to were asked the same question. What does a better America look like to you?

Part 3 starts when an agitator, the man in a grey t-shirt riding away on his bike, after allegedly telling protesters, “go home little girls.” The video shows him clearly making a get-away after spewing his disdain for the marchers. They gave chase but he was able to get away, but not before passing our camera and saying, mischievously, “I don’t know what they’re angry about.” He knew exactly what they were angry about.

Part 4 are the photos taken at the White House protest.

Thanks Trump! The Global Shaming Of America




America is being shamed by the world. And it’s all thanks to President Donald J. Trump and his clan. It’s clear, we have an unusual leader at the helm. Unfortunately, the helm is leader of the free world and that’s terrifying af. It’s rare when the world speaks with one voice. And right now it’s chanting loud and clear across Europe, “We hate you Donald Trump, Go Away!” Even the State Department is cautioning Americans abroad to keep a low profile. And, believe it or not, the word Trump actually means Big Fat Problem Baby in Na’vi! That’s why they made a huge baby Trump float to “welcome” him. It’s true.

But, in all seriousness, the take away from this stance is positive and negative. It’s uplifting to know that most people, world-wide, don’t want to blur the lines that separate right and wrong for greed’s sake. This collective stance against Trump and all he represents—arguably, the worst of mankind—makes the negative response to his visit even more poignant, especially on the heels of countless terror attacks in the region and a wave of anti-immigration moves from the top down. I mean for God’s sake, Brexit happened!

On the other hand, it’s deeply disappointing to see the man who represents us as Americans not only behave badly in all social situations but is pushing to advance policies that divide and weaken us here and abroad. Rather than move us forward as a world that stands as one and beholden to goals rooted in humanity and prosperity, Trump is trashing his opportunity to make the world a better place for all of us. And that includes taking care of planet earth, allowing future generations to experience the miracle of life, nature and the universe.

With a decreased status as the world’s super power, thanks to China’s hot dragon breath behind our neck, America is perceptibly floating on “the Nile” River tap dancing away like Fred Astaire because the show must go on despite what’s at stake; nuclear war. President Trump’s performance at the G7 Summit in Europe didn’t go any better than his current visit across the pond. Remember the iconic photo of the G7 leaders looking down at the petulant child-man with all the power? I’m still embarrassed.

But seriously, is he that clueless and unprofessional?! Leaving the queen waiting? … Walking in front of her and just embarrassing himself and by default, the rest of us decent and good Americans? The. Queen. Of. England. Had. To. Stop. And. Go. Around. Him. While. He. Was. Puffing. His. Chest. And. Chin. Out. I cringed watching him walk with his chest inflated, chin up in the air and that ever present stupid, and spoiled, jerky brat look on his face. Keep in mind, Trump goes out of his way to treat women poorly. His lack of respect of the queen is right in line with what he embodies; misogyny. From refusing to shake hands with Angela Merkel, throwing skittles at her, insulting and rating women’s looks and boasting that he can get away with sexual assault. When it comes to modern social norms, Trump is revealing that manners and respect for others didn’t matter in his household when he was growing up. Only he did; shame on his parents.

And considering his hostile policies targeting immigration, you’d think his family never migrated here from one of the countries protesting his European visit; Scotland. His mother migrated to the U.S. from Scotland, paving the way for the life he now lives. Nevertheless, the hypocrisy that keeps him afloat is astounding. His current and third wife, First Lady Melania Trump is accused of lying on her own visa application… It’s hard to think back to her appearance on Larry King Live to support the birther movement to discredit Obama’s birth certificate. She clearly hiked Mount Audacity in Pandora…

The blatant racism, bad behavior, hypocrisy, bold-faced lying and shameful unprofessionalism from this family and the entire administration is astounding and dangerous because it sets the tone of normalcy and precedent for our nation, the world and future leaders.

From Britain to Scotland, people have taken to the streets to voice their disdain for Trump. And yet he doesn’t care that the world hates him and all he represents; American greed and culture. The world can literally see Trump … chosen “democratically”… grabbing America and the rest of the world “by the pussy” and we can’t move his little hand away.

Our democracy is hanging in balance and Trump, propped up by his supporters and enablers couldn’t care less. Why? Because they want to win; even though the prize is debasing American values.

The press plays a crucial role inflating the Trump blimp. Being their bread and butter makes coverage of him and his family increasingly disheartening. And, at times even laughable if there wasn’t so much at stake, making the laughter morph into instant pain and concern. World renowned expert on culture, Edgar H. Schein says culture is very hard if not impossible to change. But in the age of Trump one can argue that American culture is rapidly changing right in front of our eyes. Thanks Trump!

Partisanship is part of the fabric that formed our country. As a nation, we will never see eye-to-eye on how to govern ourselves or lead the world. But that’s what makes us innovative and progressive people. That’s why we have three branches of government, the Constitution and Bill of Rights to ensure our cooperation and coexistence with one another; a diverse people working to overcome a painful past and striving for racial, civil and economic equality. Unfortunately, the hive that accompanies Trump are like biblical locusts dead set on destroying everything in front of them. Who knew Roe v. Wade would be in jeopardy after all this time?! Don’t be surprised when bible thumping conservative lawmakers call for segregation across the land as they work to weaken the working class.

The election of President Obama revealed a dormant racist underbelly anxious to rear its ugly head; an attempt to reverse racial progress. And everything was Obama’s fault. Even rain couldn’t escape being blamed on the man. The trend, “Thanks Obama!” became fodder. Lawmakers at the highest levels of government were more interested in seeing him fail than move the country forward together. It’s those race-obscured blinders that has us waste deep in Russian election meddling today. A serious national security threat. Trump deflecting his involvement with Russia in swaying the election by pointing fingers at Obama is not only par for the course, it’s telling of the continued partisanship that has crippled our democracy.

Trump shames us at home and he shames us abroad. And his party remains silently complicit while feverishly turning the wheel of progress backward to fit a country and world that only values those with golden toilets. The wealthy, the ignorant and the racists among us are the only ones benefiting from Trump. And, the indictment of 12 Russians accused of tampering with the 2016 presidential election won’t phase him or his supporters. This, despite publicly being asked by Trump to hack our security system. Sadly, their “Make America Great Again” slogan touting patriotism as their rationale for standing behind the antithesis of what a great American actually looks like, lives on. Josiah Gilbert Holland once said, “The soul, like the body, lives by what it feeds on.” Perhaps it’s Trump’s glutinous soul diet that needs an overhaul for him to become the human being this world needs. But, I won’t hold my breath while I cringe.  Thanks Trump!