Posts tagged with "civil rights movement"

Remembering Louise Meriwether: A Voice of Harlem and the Civil Rights Era

Today, let’s spotlight Louise Meriwether, a remarkable novelist, essayist, journalist, and social activist whose life and work deeply reflect the American experience, particularly for Black Americans and women in the 20th century.

Need to Know:

Louise Meriwether, originally named Louisa Jenkins, was born on May 8, 1923, in Haverstraw, New York. Her family, originally from South Carolina, moved to New York City during the Great Depression, settling in Brooklyn and later Harlem. This experience of economic hardship profoundly shaped her perspective and writing. Meriwether was not only a writer but also a trailblazer. She became the first Black story analyst in Hollywood’s history at Universal Studios in the 1950s. She also contributed articles to the Los Angeles Sentinel, focusing on notable African Americans. Meriwether was involved with the Watts Writers’ Workshop, emerging from the 1965 Watts Riot. Her first novel, Daddy Was a Number Runner (1970), provided a fictional account of the Depression’s impact on Harlem. She also wrote biographies for children on figures like Robert Smalls, Dr. Daniel Hale Williams, and Rosa Parks.

Take-Aways:

Meriwether’s life story highlights resilience and the pursuit of education and creative expression despite adversity. Her work provides valuable insights into the social and economic realities of Harlem during the Depression. Her contributions to literature and journalism gave voice to the experiences of Black Americans, often overlooked in mainstream narratives. Her involvement in the Watts Writers’ Workshop underscores the power of art and community in response to social unrest.

Implications for American Culture:

Meriwether’s work enriches American culture by offering a more complete and nuanced portrayal of its history. Her writings challenge dominant narratives and bring marginalized voices to the forefront. Her career in Hollywood and journalism helped break down racial barriers and paved the way for greater diversity in media. Her novels and biographies serve as important educational tools, fostering a deeper understanding of American history and social issues.

Social Justice and Women in the Civil Rights Movement:

Meriwether’s life and work are intertwined with the struggle for social justice. Her writing sheds light on the systemic inequalities faced by Black communities, particularly during the Depression era. Her involvement in the Watts Writers’ Workshop demonstrates the role of art in social activism. While the provided text highlights her as Louisa Jenkins in a protest photo, it is important to note that the text focuses on her work as Louise Meriwether.

Her biographies of figures like Rosa Parks further emphasize her commitment to documenting and celebrating the contributions of civil rights activists. As a woman, and particularly a Black woman, Meriwether’s achievements in literature and journalism were significant acts of resistance against the social norms of her time. She carved out a space for herself in predominantly white and male fields, using her voice to amplify the stories of others who were marginalized. Her work reminds us of the many women who contributed to the Civil Rights Movement and broader social justice efforts, often behind the scenes, but whose contributions were vital.

Newbern, Alabama: A Historic Mayoral Victory After Years of Racist Strife

“Patrick Braxton is the first Black person to become mayor in the small town of Newbern, Alabama, in the town’s 166-year history.” – ABC News

In the small town of Newbern, Alabama, a significant milestone has been achieved after a protracted legal battle. rooted in blatant racism and undemocratic practices reminiscent of the Jim Crow era. Patrick Braxton, the first Black person to be elected mayor in the town’s 166-year history, has finally been recognized as the rightful leader of the town government after a 4-year legal battle.

Braxton’s journey to mayoral recognition was fraught with obstacles. After qualifying to run for the non-partisan position in 2020, Braxton became mayor-elect by default as the sole candidate. However, he was allegedly locked out of town hall and prevented from fulfilling his mayoral duties by some town officials.

This led to a protracted legal dispute that has now been resolved through a lawsuit settlement. The settlement not only acknowledges Braxton as the mayor of Newbern but also mandates the town to hold municipal elections, a practice that has been dormant for decades.

This historic victory for Braxton marks a turning point for Newbern, symbolizing a shift towards a more inclusive and democratic local government. The story of Patrick Braxton serves as a reminder of the ongoing struggle for civil rights and the importance of perseverance in the face of adversity.

 

The Legal Defense Fund, which represented Braxton and other residents, released this statement on behalf of the plaintiffs, “This victory marks a new chapter for Newbern,” said Mayor Patrick Braxton. “I am so grateful to finally get to serve the people of Newbern. This is a win for not only me, but for all of the residents of Newbern. After decades, we will finally be able to act as citizens to cast our ballots and actively participate in the democratic process. I look forward to working together with the city council and town residents to move forward and shape our collective future.”

The full press release can be found HERE.

According to official records, “Newbern, a tiny town of 133 people about 40 miles (65 kilometers) west of Selma, has a mayor-council government but did not hold elections for six decades. Instead, town officials governed through “hand-me-down” positions with the mayor appointing a successor and the successor appointing council members, according to the lawsuit filed by Braxton and others. That practice resulted in an overwhelmingly white government in a town where Black residents outnumber white residents by a 2-1 margin.

Freedom Rider James Zwerg: Solidarity in The Civil Rights Movement

James Zwerg (born Mar 25, 1940) is an American civil rights activist and college professor. He is best known for being the first white student to enroll at the University of Mississippi in 1962, during the height of the Civil Rights Movement.

Zwerg was born in Milwaukee, Wisconsin and raised in a working-class family. He attended the University of Wisconsin-Madison, where he became involved in the civil rights movement. In 1962, Zwerg decided to transfer to the University of Mississippi, a historically all-white school in the Deep South. His enrollment was met with violent opposition from white segregationists, who rioted and attacked Zwerg and other Black students.

After Zwerg woke up, he said from his hospital bed, “Segregation must be stopped. It must be broken down. Those of us on the Freedom Rides will continue…. We’re dedicated to this, we’ll take hitting, we’ll take beating. We’re willing to accept death. But we’re going to keep coming.” 

Despite the violence, Zwerg persisted in his studies and eventually graduated from the University of Mississippi in 1963. He went on to earn a Ph.D. in political science from the University of North Carolina at Chapel Hill.

Zwerg has worked as a college professor and civil rights activist throughout his career. He has taught at Tougaloo College, Mississippi Valley State University, and Jackson State University. He has also worked with the NAACP and the Southern Poverty Law Center.

Zwerg’s story is a reminder of the courage and determination of the civil rights activists who fought for equality in the United States. He is an inspiration to all who work for justice and equality.

The Killing of a White Civil Rights Champion in America

In early March 1965, a peaceful crowd of 600 people began a protest march from Selma to Montgomery, Alabama, to show their support for Black voting rights. Police armed with batons, pepper spray, and guns attacked the marchers on Selma’s Edmund Pettus Bridge in a violent assault that came to be known as “Bloody Sunday.”

After the attack, Dr. Martin Luther King Jr. and other organizers remained determined to complete the march. Dr. King urged clergy to come to Selma and join the march to Montgomery. Hundreds of clergy from across the country heeded the call and traveled to Selma; one of them was the Reverend James Reeb, a 38-year-old white Unitarian minister from Boston.

On March 9th, Dr. King led 2,500 marchers onto the Edmund Pettus Bridge for a short prayer session. That evening, three white ministers–Orloff Miller, Clark Olsen, and James Reeb–were attacked and beaten by a group of white men opposed to their civil rights work. The Rev. Reeb was struck in the head with a club and suffered a severe skull fracture and brain damage.

Fearing that he would not be treated at the “white only” Selma Hospital, doctors at Selma’s Black Burwell Infirmary ordered the Rev. Reeb rushed to the Birmingham hospital. After a series of unfortunate events, including car trouble and confrontations with local police, the Rev. Reeb reached the hospital in Birmingham in critical condition. He died on March 11, 1965, leaving behind his wife and four children. Three white men later indicted for the Rev. Reeb’s murder were ultimately acquitted by an all-white jury.

More widely reported than the death of local Black activist Jimmie Lee Jackson a few weeks earlier, the Rev. Reeb’s death brought national attention to the voting rights struggle. The death also moved President Lyndon B. Johnson to call a special session of Congress, where he urged legislators to pass the Voting Rights Act. Congress did so, and President Johnson signed the act into law in August 1965.

For more on the history of racial injustice in America, follow Equal Justice Initiative, (EJI).

The Long Road Of Being Woke

BY JEANETTE LENOIR

“Now the old men are folding their arms and going to sleep and the young men are Wide Awake.” – William H. Seward (1860)

The term “Woke”  may be wearing new clothes and taking on different meanings today, depending on which side of the political isle you’re claiming, but being “Woke” or “Wide-Awake” isn’t a new term or ideology. As a matter of fact, “Woke” has traveled a long way to meet the social media degenerates, I mean, generation intent on spinning the term to fit whatever cultural and political warfare they’re fighting from their keyboards and computer screens.

Historian and Curator Jon Grinspan captured some of the early movements of the Wide-Awakes in his piece for the Journal of American History titled, “Young Men for War”: The Wide Awakes and Lincolns 1860 Presidential Campaign:

wide-awakes

The Wide Awakes were against slavery when they marched with torches to galvanize Lincolns presidential campaign long before the Neo-Nazis, Ku Klux Klansmen and other white supremacists marched through Charlottesville over 5 years ago bearing torches and terrorizing folks with chants of “Blood and soil” and “Jews will not replace us.” 

Staying “Woke” has also been part of African American discourse, similar to how the Green Book was used as a guide for Black people to travel safely across America, the term was used to encourage vigilance against the onslaught of white oppression and domestic terrorism.

The Scottsboro Boys were nine African American young men accused of raping two white women aboard a southern railroad freight train in northern Alabama in 1931. The case, which lasted more than 80 years, helped to spur the Civil Rights Movement and helped to inspire several prominent activists and organizers, including being the inspiration behind To Kill a Mockingbird, the Pulitzer Prize-winning novel by Harper Lee. 

The landmark legal cases begotten from the Scottsboro Boys incident didn’t just deal with racism but the right to a fair trial. If you’re “anti-Woke” like the Chloroformers, whose opposing aim was to put the Wide Awakens asleep, you should consider this piece of America history before you rally behind the likes of a misguided and ill-informed Florida governor intent on killing truth simply because it goes against the blatant lies that feed his hate for the awaken ones who refuse to be silenced in the face of oppression, gender dysphoria and, or white supremacy.

The Scottsboro Boys collectively served more than 100 years in prison. This historical fact cannot be taken lightly. Black folks in America must be Woke in order to survive the permeating racism and discrimination that maintains its choke-hold on our nation.

When Lead Belly sang about the incident in his song titled “Scottsboro Boys” he encouraged Black folks to “Stay Woke” in the aftermath of the injustice.

It’s never too late to become a proud member of the Wide Awake Club because all people deserve to feel good in the world.